Showing posts with label #Culture. Show all posts
Showing posts with label #Culture. Show all posts

Tuesday, 31 October 2023

LES ROUDOUDOUX

31 October 2023
(Version française en bas)



                                                  Roudoudoux

Strange how the mind works, leading you along country roads ...

Where does the word "Mistral" come from?

What is "Le Mistral Gagnant"?

My grandchildren to-be.



Where does the word "Mistral" come from?

"Mistral" ("Master" in Occitan) 

As everyone knows, the Mistral, originally, is the name of a cold wind that blows for a few strong days at a time down the Rhone river and out into the Med., the Gulf of Lion, reaching the Balearics and Palma. It's one of eight winds blowing across the Med from the eight points of the compass.

If you travel Provence, you'll notice the farmhouses mostly face South, not for the sea, but to have your back to the wind. And the belfries and bell towers are often of wrought iron to let this wind through!!

What is "Le Mistral Gagnant"?

There was a French singer-songwriter, Renaud, still around today, surprising as he's a right alkie-alcoholic. He was very popular in the 1970s 80s 90s.

He wrote a very sentimental song for his little daughter, all about his memories from when he was her age, stealing sweets from his sweet shop. It was published in 1985, the year I arrived in France.


Anyway, one of those sweets was a kind of sherbet dip, sherbet that you sucked up through a liquorice straw so it fizzled and exploded and sent a rush of cool across your tongue. And the name the sweetmaker gave to that bonbon was "mistral gagnant", hence the name of Renaud's song.

Another favourite were "les roudoudoux" - a dob of brightly coloured sugar syrup served in a seashell that the girls would lick out and so doing often cut their little pink tongues.

My grandchildren to-be.


Well that's a very nostalgic song of memories past, but for me it's a song about the future. I have two wonderful sons, no daughters as it happens, so I am looking forward to having grandchildren.

https://youtu.be/_YqzuE-5RE8?si=mlzMrxbfHZWqeLpI

(Click to see lyrics in original and translation)

===


31 octobre 2023

 D'où vient le mot « Mistral » ?

 Qu'est-ce que "Le Mistral Gagnant" ?

 Mes futurs petits-enfants.


 D'où vient le mot « Mistral » ?

"Mistral" ("Maitre" en Occitan) 

 Comme chacun le sait, le Mistral, à l'origine, est le nom d'un vent froid qui souffle pendant quelques jours forts à la fois sur le Rhône et dans la Méditerranée, le Golfe du Lion, pour atteindre les Baléares et Palma.  C'est l'un des huit vents qui soufflent sur la Méditerranée depuis les huit points cardinaux.

 Si vous voyagez en Provence, vous remarquerez que les mas sont pour la plupart orientés plein sud, non pas pour la mer, mais pour tourner le dos au vent.  Et les beffrois et clochers sont souvent en fer forgé pour laisser passer ce vent !!

 Qu'est-ce que "Le Mistral Gagnant" ?

 Il y avait un auteur-compositeur-interprète français, Renaud, toujours là aujourd'hui, surprenant car il est un vrai alcoolique.  Il était très populaire dans les années 1970, 80 et 90.

 Il a écrit une chanson très sentimentale pour sa petite fille, qui raconte ses souvenirs quand il avait son âge, lorsqu'il volait des bonbons dans sa confiserie du coin.  Ce chanson fut publié en 1985, l'année de mon arrivée en France, comme par hasard.

 Quoi qu'il en soit, l'un de ces bonbons était une sorte de trempette au sorbet, un sorbet qu'on aspirait avec une paille de réglisse pour qu'il pétille et explose et envoie un flot de fraîcheur sur ta langue.  Et le nom que le confiseur a donné à ce bonbon était « mistral gagnant », d'où le nom de la chanson de Renaud.

 Un autre favori était "les roudoudoux" - une dose de sirop de sucre aux couleurs vives, servi dans un vrai coquillage que les filles léchaient et se coupaient ainsi souvent leur petite langue rose.

 Mes futurs petits-enfants.

 Eh bien, c'est une chanson très nostalgique sur les souvenirs du passé, mais pour moi, c'est une chanson sur le futur.  J'ai deux merveilleux fils, mais pas de filles, donc j'ai hâte d'avoir des petits-enfants.


 https://youtu.be/_YqzuE-5RE8?si=mlzMrxbfHZWqeLpI


 (Cliquez pour voir les paroles en original et en traduction)

===

Saka ngendi asale tembung "Mistral"?

"Mistral" ("Master" ing basa Occitan)

 Minangka everyone mangerténi, Mistral, Originally, iku jeneng angin kadhemen sing ngunekke kanggo sawetara dina kuwat ing wektu mudhun kali Rhone lan metu menyang Med., Teluk Singa, tekan Balearics lan Palma.  Iki minangka salah siji saka wolung angin sing nyabrang Med saka wolung titik kompas.

 Yen sampeyan lelungan Provence, sampeyan bakal sok dong mirsani farmhouses biasane ngadhepi South, ora kanggo segara, nanging duwe bali menyang angin.  Lan lonceng lan menara lonceng asring saka wesi tempa supaya angin iki liwat!!

 Apa "Le Mistral Gagnant"?

 Ana penyanyi-penulis lagu Prancis, Renaud, isih ana nganti saiki, nggumunake amarga dheweke alkohol alkohol sing bener.  Dheweke misuwur banget ing taun 1970-an 80-an 90-an.

 Dheweke nulis lagu sing sentimental banget kanggo putrine sing cilik, kabeh babagan kenangan nalika umure, nyolong permen saka toko manise.  Iki diterbitake ing taun 1985, taun aku teka ing Prancis.

 Oalah, salah siji saka manisan iku jenis sherbet dip, sherbet sing sampeyan nyedhot munggah liwat liquorice kang dipercoyo supaya fizzled lan mbledhos lan dikirim rush saka kelangan liwat ilat.  Lan jeneng sing diparingake dening tukang manis kanggo bonbon kasebut yaiku "mistral gagnant", mula jenenge lagu Renaud.

 Favorit liyane yaiku "les roudoudoux" - sirup gula sing warnane cerah sing disuguhake ing cangkang sing bakal didilat bocah-bocah wadon lan mula asring ngethok ilat jambon cilik.


 Calon putuku.

 Lha kuwi lagu kenangan masa lalu sing nostalgia banget, nanging kanggoku lagu masa depan.  Aku duwe anak lanang loro sing apik-apik, ora ana anak wadon kaya sing kedadeyan, mula aku ngarep-arep duwe putu.


 https://youtu.be/_YqzuE-5RE8?si=mlzMrxbfHZWqeLpI


Lyrics Lirik

 (Klik kanggo ndeleng lirik ing asli lan terjemahan)






 

Sunday, 23 July 2023

DIFFERENCES BETWEEN WESTERN AND CHINESE CULTURES

23 July 2023

What are the major differences between Chinese and Western cultures?

Having lived in Thailand for about 10 years now and in Europe for longer and the Middle East too, I think I’m well qualified to compare Chinese and Western cultures.

The biggest difference I discovered between the two, at a fundamental level, is their priorities. Chinese culture tends to prioritise the result or the end, whereas Western society prioritises the process or the means.

China is Outcome-Driven 

To put it very bluntly, China cares more about money than the West. The ideal outcome that every Chinese person strives for is to have more money. Yes, money is very very central in Chinese culture, which does not have another state religion, because it guarantees security for the family. They have no welfare state to fall back on, or it is rudimentary. Basically, the family takes care of you. And the memories of earlier difficult times are still fresh in the minds of the older generations and transmitted to the young.

This is why it is extremely important in Chinese culture to own your own house, car and iPhone. It shows people that you have wealth, you've arrived, you made it. How you obtain that wealth is not so important or up for discussion, as long as you reach that status or checkmark. Life is brutal and unforgiving. It is a culture where power and money are respected, gets you respect, money and power make influence and are more important than anything else. Not officially violence or military. This is a hard point for softer more genteel minds to understand at a deep level.

The Chinese are also more productive and industrious at the business level. There is less red tape and regulations to deal with, so they get through a lot of work, they produce a lot. Competition is really fierce because everyone is hustling to out-grow and out-compete and out-produce you. The Chinese are incredibly pragmatic and solution-oriented people.

As Chinese culture focuses on results, people tend to be more materially successful in life, though it can seem a purposeless or soulless unadorned existence to a Westerner. They are good at admin, at “obtaining” things like permits, quotas, at meeting deadlines or executing requirements.

The West is System-Driven

While China is an outcome-driven culture, the West is system-driven. The outcome is important, but what’s more important in Western culture is the process and the art, the path you follow and the signs you leave, to reach that outcome.

That is why in the West it’s generally taboo to ask someone how much they earn. What counts is what you do for a living, more than what you earn, at least in polite company.

In business, the Chinese focus on the three Es - economically cutting costs, increasing efficiencies and improving effectiveness. Westerners too of course, we taught them  especially Europeans, will care more about how that product is made and provide valuable experiences with that product.

To illustrate this let’s look at watches. The Quartz watch was perfected by the Japanese, an eastern culture similar to the Chinese. It was revolutionary because it was more precise than mechanical watches. A perfect example of focusing on the outcome. The desired outcome of the watch is to tell the time as accurately as possible at the lowest cost. Japan delivers. However, can a Casio G-Shock watch evoke the same kind of experience and emotion as a Rolex or a Vacheron Constantin can? Probably not. Even though they are less accurate, there’s something special about these mechanical watches in how they are made and the history that a Casio can never compete with.

In western culture feelings or experiences are important while they are suppressed in eastern cultures. Westerners will say things like “how are you feeling today?” “how do you feel about bla bla bla?” etc. This is rare in China. The west has a more literary and artistic output from the west.

Living in Asia I noticed how westerners are just wired differently from East Asians. They will have tons of small talk even at work, talking about the news or some difficulties they encountered on their way to work that day, trivial affairs that are never really the topic of conversation among the Chinese. For the Chinese, they made it to work on time, there’s nothing more to say on the matter.

Since western culture focuses on the how, it is an extremely legalistic or litigious society. In the west, a company must abide by certain regulations or codes. For example, they have to follow specific animal protection laws when making leather products. So generally it’s more costly to get things done in the west. That’s why so many businesses have moved their productions to China where the regulations are lax.

Westerners also tend to be more inquisitive. Science has traditionally been a forte of western culture. And science is really about taking things apart and learning how they work, learning the processes and the mechanics. While westerners are very good at discovering new ideas, the theoretical department, the Chinese are experts at commercializing those ideas and implementing them in a practical setting.

To sum up the global economy today: The west supplies the designs, China implements those designs. Be it iPhones or Shanghai skyscrapers.



Collectivism vs Individualism



The second biggest difference between China and the west is that the former is a collectivist or conformist or traditionalist society, while the latter is an individualistic society.

Confuscionism

China as a whole is much more unified and centralised than the west. The Chinese practice conformity to a truly remarkable extent, largely due to its Confucius past which exemplifies "filial piety" - the arrangement that children obey their parents while parents take care of their children, wives take care of their husbands, and subjects are reverential towards their leaders. We have respect and obedience feeding up and benign care and responsibility feeding down and taking care of our happiness and prosperity. 

To sum up, China practises government for the people and we government of and by the people. In a collective state it is the state that comes first and then the family and the individual whereas we think the opposite way so there is no tradition of democracy as we know it in China.

Conformity

You could be thousands of miles away in a different city in China and still expect to find the same kind of architecture, shops, signage, amenities, etc. There’s both the upside and downside to this. It can be a tad boring to see the same stuff everywhere you go, but it affords a certain level of convenience. This is why I think there is a stronger sense of national identity in China.

Individualism

The West is more individualistic and this is reflected in the political landscape. Europe is a fragmented continent. It is divided into many small countries which are in turn divided into many small regions and towns. And each of these regions and towns has its distinct culture, architecture, customs, and sometimes even languages.

For example, Scotland has its own separate unique identity that is different from England or Europe. And Scotland is a country of only about 5 million people. Many medium-sized cities in China have more people than the entire population of Scotland. The same goes for regions like Wales, Northern Ireland, Cornwall, Andalucia, Catalunya, Bavaria, Veneto, Flanders, etc.

CCP

Is it chopsticks that makes China so very different from the West? I don't think so. We in the West often ask how the people who live in China could put up with a dictatorship and do nothing about it - in my mind, that really is the most important question.

We in the Liberal West think that we are born with natural rights which mean that we can do pretty much as we like provided that we don't step on the rights of other people and if we do and the dispute can't be sorted out then that is why there is a government. 

So we are independent and we are individuals and we only accept to compromise on our rights in order that the government can protect us all. No one is above the rule of law and this includes the rulers and no group has absolute power - power is split between the assembly, composed of Representatives of the people who make the law, the executive who govern and implement change desired by the people, and the judiciary who deal with infringements. The role of the government extends to protecting human rights, assuring freedom of speech and respecting private property.

Compare this with China which had been continuously ruled by and for the Han people since, some say, 2000 BC and it was only in 1911 that the Qing dynasty fell apart and that was because the people realised that they were unable to protect the country from foreigners. 

So for thousands of years the Chinese people had lived under imperial rule and were also dominated by this traditionalist Confucian thinking. Both are hierarchical, top-down ways of thinking and organising.

Humiliation

The Chinese have a deep in their collective psych the notion that Western colonialism and imperialism subjected them to a hundred years of humiliation this started with the opium wars and the Treaty of Nanking in the middle of the 19th century, and ran through to the collapse of the Qing dynasty, after which an attempt was made at creating a republic in 1912 and a constitutional monarchy in 1916. Both failed.

But what China and Chinese people do have is a very nationalist view of China's place in the world and to some extent a resentment at the humiliation they were put through by the West.

CCP

By the time the second world war came, China had no proper system of government to protect itself. But there were two weak parties rivaling each other to take charge the GND and the CCP the Kaoming Tung and the Chinese Communist Party.

 It was almost an accident of history that the CCP came to power in 1949. The CCP was a Marxist-Leninist party and based its philosophy and its organization on Russia's communist set up the CCP believes that the CCP mission is to create a classless egalitarian society, to abolish private property.

In 1949 Mao Tse-tung defeated Chiang Kai Chek and China fell into the hands of the communist party after which foreigners were forced to leave.

https://youtu.be/6StPC4atEVg?si=uTtqRc66HovsfdtV

Thanks for reading






Saturday, 27 May 2023

YESTERDAY, A STREAKER AT THE BALI DANSE

27 May 2023

Bule Kesurupan Masuk Ke PURE
https://coconuts.co/bali/news/naked-german-woman-crashes-balinese-dance-show-at-ubud-temple/

mp4 uncensored available ...
This unusual sighting occured at the Balinese danse near Ubud Palace (Puri Saraswati) on Monday 22 May . The danse was interrupted by a streaker  Was it drugs? Who knows? 

She was deported back to Germany, refused to get on the plane and is now in a home for mentally disturbed pple, the Bangli Mental Institution.

What's also interesting is how the audience - the Western audience - reacted ... or rather didn't! Noone batted an eyelid.

We remember the incident at Lords cricket ground where the policemen ran up and tried to cover the offenders part with his helmet ha ha.

If the audience had been jarvanese tourists and not foreign, their reaction would have been the same only much stronger. There would have been large numbers of outraged people from the audience immediately trying to cover this girl up with anything that they had to hand....Even to the point where several of them may have themselves found themselves naked ha ha!

But not these Westerners, no, not us. Stiff upper, errrr, lip.

Saturday, 20 May 2023

BULLSZ BLOOD AND WHISKY



20 May 2023

Strange tale of a village sacrificing a buffalo, drinking its blood (with a little whisky...) through bamboo pipes, in an animist rite to stay on friendly terms with the gods. Everyone happy. Quite dramatically shows what we were like before religion, culture, almost before language, certainly before history : that's what we were like then and that is what we are still like today, underneath the veneer.

And by the way, don't think this is just some ancient ritual - this happens every year in a village lost up in the mountains.

What the artist Sornchai Phongsa is trying to do - and succeeding amazingly - is show how these primitive people, who are our ancestors, negotiated with what they thought were the gods everywhere present who could step on them or help them on their way.

And the other thing the artist is trying to show is how these same folk dealt with the arrival of Buddha in their region, because Buddha is about one God only and He isn't here all around us, He's up there in some kind of happy heaven.

He certainly succeeded on his first objective and we all had a pretty good understanding of what it must have been like, that party in the village sacrificing the buffalo, drinking its blood and of course having a good time with local Thai whiskey.

Actually just a point of detail but the meat we ate was raw, uncooked, and we could not eat until the candles lit at the outset of the ceremony had burnt down fully, because in that time the gods were supposed to take what they wanted first.

*On May 20, DOGMA YARD
opens at Gallery Seescape*

 18.00 - Gallery Seescape invites you to see the exhibition “Dogma yard” by Thai contemporary artist Sornchai Pongsa.  His art connects history, beliefs, religion, ghosts, spirits and human social behavior.

 Explore a negotiating environment where past behavior is connected to the present.  To find reasons for the conflict between the Buddha and the ghost.

 https://www.facebook.com/events/958984688565592



Saturday, 24 December 2022

COMPARING PERSONAL EXPERIENCES OF TWO ENGLISH CULTURES

22 December 2022

A subject that fascinates me is how the way we think, and how we get motivated, changes over time and from culture to culture.

You and I are different. I am different from my grandfather.

But how to we think? What makes us tick? Why are we different?

The West is still the dominant world culture, I would say. It's been this way for three hundred years now. Why is this? Why do western people seem to have so much vitality? Is it true that eastern people are passive?

This is an interesting article from an interesting writer, Lucy Kellaway. It provides a few pieces in the jigsaw.

====

Lucy Kellaway’s lessons on life from moving to the North East

My life until now has been low on prayer. I grew up in a house where there was much scornful talk of God-botherers, but now I find myself in a job where barely an hour passes without my bothering God in one way or another.

Earlier this year I moved to the north-east of England and since September have been teaching at a Catholic school near Newcastle. At first, this praying didn’t come naturally. I could just about say the Lord’s Prayer, hard-wired in me since primary school, but even this was of limited help. In the first assembly my lone voice rang out with my favourite bit — “For thine is the kingdom, the power and the glory, for ever and ever, amen” — not noticing that everyone else had stopped, as Catholics do, after “deliver us from evil”.

Now, I’ve got the hang of it and find I like praying. Saying things in unison is one of life’s great but uncelebrated pleasures — it creates an instant state of togetherness and orderliness. I also very much like the words: peace, grace, hope and light. The last of these is particularly nice to say as there is so little of it up here, 55 degrees north, where on cloudy days around the winter solstice it doesn’t really get light at all.

Although I don’t feel any closer to Christ, I am being converted to a slightly different view of education — and, after a term’s immersion in Geordie society, to a radically different view of how best to live. Life at my school is founded on the Gospel values which, I found after a spot of googling, involve the sort of thing even the most devout atheist should be able to sign up to: forgiveness, honesty, trust, family and, above all, love.

I listened with disbelief in the first staff meeting when we were told it was our job to love all our students — especially the ones who were hardest to love. This was a departure from the successful academy school in east London where I trained, when staff would gather together in the name of no excuses, exam results and value-added scores.

This emphasis on love seems to me oddly profound, because from it everything else flows. If you force yourself to care deeply for every one of your students, you work harder for them, you want the best for them. All the other stuff I learnt in teacher training after leaving my job as a columnist at the Financial Times — differentiation and assessment for learning — seems a bit by the by.

It is not only the Gospel that is making me have a rethink. It is the experience of teaching and living 300 miles from the capital, my home for the past 63 years.

I can’t remember quite what I expected when I moved. I knew about the north-south divide. I knew the south doesn’t understand the north, and the north feels resentful of the south for hogging the money and almost everything else — which explains both why the north voted for Brexit and why we in the south didn’t see it coming.

In my old borough of Hackney 78 per cent voted to stay in the UK; in the North East 58 per cent voted to leave. I’ve moved from the richest part of the country to one of the poorest, from somewhere where educational standards are among the best to where they are among the worst.

I expected to feel alien; I expected to be treated with suspicion. But, more than six months in, and even though I still feel weird in my new setting, there hasn’t been a whiff of suspicion, let alone resentment. My fellow teachers subject me to the same upbeat banter that they heap on each other and only very occasionally do they let slip that they find me odd.

The other day, I asked a colleague what he was up to at the weekend, and then followed it up with further inquiries until he protested: “Bloody hell, Kellaway, you ask a lot of questions!” By contrast, none of them have asked me anything, which at first I found a bit flat, but which I’m now starting to see the point of. They are simply taking me as they find me.

What’s wrong with a B? I’d much rather get that than spend six hours every week on business studies

Year 12 student, Newcastle
My students are doing likewise. No one laughs at my voice, or seems to be doing any judging, at least not in a negative way. They appear to have done some perfunctory googling about me, enough to hit on the sole fact that interests them. Early on one of my cheekier Year 12s came bursting into my class, saying: “Miss! There’s a rumour going round about you: you’re loaded.”

He said he’d looked up my net worth online and found I had $1.3mn. I told him I had no idea where the number came from and, anyway, it was all down to property prices. If you had bought a flat for £27,000 in London in 1985 and had a professional job for a few decades, then the overwhelming likelihood was a net worth of more than £1mn. This was perfectly normal in the capital, where there were more than 800,000 dollar millionaires.

My tutorial on property prices did not go down well. He batted my words away — he liked the thought of being taught by a proper millionaire and didn’t want me to talk down my fortune.

In a way this should have been familiar. My students at all the schools where I taught in London shared the fascination with money and the desire to have more of it. But in every other way this new bunch of teenagers seem very different indeed.

The first difference is that in my last school barely 2 per cent were white; in this one it is about 90 per cent. The second is that they have lived in the same place for generations. One day I was talking about structural unemployment and giving an example of the region’s defunct coal mines, shipyards and steel plants. On a whim, I asked them if all four grandparents were born nearby — almost three-quarters of the class raised their hands. I remembered a related question being put to my Hackney school where an assembly hall of students were asked if both parents were born in London. Out of 200, barely 10 put up their hands, most of them of African-Caribbean heritage.

The Newcastle supporters were baffled when the club told them to leave all tea towels at home

The stats bear this out. According to the University of Essex’s Understanding Society study, the North East is the least mobile place in the country, with 55 per cent of survey respondents living within 15 miles of their mother — more than three times as many as in the capital. And, if my students are any guide, this statistic is not about to change, as few of them plan to leave. They might go abroad for a bit (I tried to warn them that Brexit has made this harder), but after that they want to return home. No one has any interest in moving to London. They know they can’t afford it, and don’t fancy it anyway.

It seems to me that London’s extreme mobility and the North East’s lack of it explain so much about the differences between the two places and the best and the worst things about each.

This stability cuts across everything. It may account for the lack of curiosity. It may also lead to insularity and innocence in how they view the world. All London schoolchildren know a lot about different cultures; my students know only their own. When last year their beloved Newcastle United football club was bought by the Saudis, in a surge of joyous exuberance some of them took to the streets wearing tea towels on their heads. They were baffled when the club put out an announcement telling supporters to leave all tea towels at home. Any London teenager could tell them about cultural appropriation, but when I tried to explain, one shook his head in disbelief: “Miss, we were showing respect! We were saying thank you for buying our club.”

A bigger difference concerns competition. In London every day 9mn people fight it out for scarce resources: for a seat on the Tube, a flat to rent, success, jobs, money or fame. Everyone is striving for something — and immigration intensifies this. When families travel thousands of miles from their homes to make a better life for their children, they don’t let them sit around doing the minimum.

It struck me that joy is something that Geordies, despite the cold and dark and lower incomes, are really rather good at

The Hackney schools I taught in were monuments to striving and, as a result, the children did very well indeed. Last month, I did a Zoom call with some of my most driven students and heard how they were applying to Oxbridge and the London School of Economics and Russell Group universities. I felt a sudden pang for my current students who, despite going to one of the best schools in the area, have few such ambitions. They mostly do the work I set them and mostly do it more or less adequately. But, for most of them, that’s as far as it goes.

Early on, in a bid to change this, I told my Year 12s that to do well at A-level they would need to do six hours’ independent work a week per subject. The class gawped in disbelief. Patiently, one explained he couldn’t do that because he worked weekends in a restaurant in the Metro Centre and needed to see his mates and watch football.

I replied that, in that case, the best grade he’d get would be a C — or maybe a B if he was very lucky. “What’s wrong with a B?” he said. “I’d much rather get that than spend six hours every week on business studies.”

The wind was taken out of my sails. I had nothing to say in reply.

Some students are aiming higher. One tells me his dad has always pushed him, and he wants to go south to a top university. “I have friends who are so clever — cleverer than I am. But they don’t care about going to uni because they don’t have the motivation or the passion. They don’t want to challenge themselves. They are in their comfort zones and they don’t want to get out.”

He sees it as a shame and a waste — and that’s what I used to think. But now I’m wondering if it might not be a sign of failure and culpably low aspirations if no one wants to go to the best universities or move to London to make their fortune. Couldn’t it be a sign of the opposite — of a close-knit community where people stay not because they lack imagination but because they like it there?

I’m reading Fiona Hill’s book about growing up in poverty in nearby Bishop Auckland and going to Harvard and ending up at the US State Department. Her dad, a miner-turned-hospital porter, once said to her, “There’s nothing for you here”, and from that came the title. But for my students, I think there are a lot of things for them here. They want to be midwives and builders and primary schoolteachers and make-up artists and police officers. One of them wants to study law at Northumbria University — for which he needs, and will get, a B. I don’t think he’ll ever make senior partner in a magic circle law firm, but so what?

Who is to say these aren’t good ambitions? And who can fail to admire the lack of stress in getting there? Even in these past six months, I have been acutely aware of the lifting of pressure. Every day for five years when I taught in the capital my stomach tightened as I went through the school gates. Now, I park my car outside after a nine-minute drive and go inside, no clenching of the stomach.

Miss, I think you should relax. Then you’d enjoy your life more

School pupil, Newcastle

In my current school the teachers seem happy and have no plans to quit. Many have taught there for 20 or 30 years and educated the parents of the current students. Indeed, teacher turnover is so low that I very nearly didn’t get a job. When I started looking last spring, there were 120 vacancies for business studies and economics teachers in London; in the whole of the North East there were only three.

In the highest-achieving London academies a quarter of the staff quit every year — not just because they can’t afford flats but because they are wrung out by the scale of the work. This is the trade-off: this sort of system gets the best possible GCSE results, but the teachers, and sometimes the students, get burnt out achieving it.

Last week at school when the third advent candle was lit — which I now know represents joy — it struck me that this is something that Geordies, despite the cold and dark and lower incomes, are really rather good at. At least they seem to be better at it than I am.

In the week before Christmas, when everyone was winding down for the festive season and preparing for a whole-school outing to the local cinema complex, I set my students some homework, which I said I’d mark the next day. One of them, a boy who is not in the slightest hard to love, piped up: “Miss, I think you should relax. Then you’d enjoy your life more.”

Straight back, I told him that I enjoyed my life very much indeed. But, as I prepare for my first Christmas in the North East, I’m starting to wonder: what if he’s right?

Lucy Kellaway is an FT contributing editor and co-founder of Now Teach.

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COMMENT

I understand or at least I think I understand this article

I can feel at some point it relate to me and to us

The writer is somebody who is open minded so she sees what is happening that is out of her previous experiences, previous assumption, previous faith (maybe) does not drove her into “ I am right and smart and this community is stupid and lazy and less motivated”

Do you think because she compare European with other European?

Do you think if what she found in the north east is not in northeast but in south east asia then the way she saw it different?

Maybe….

We understand easier to our own people…

Maybe I cannot afford to reach Europe but I don’t say I don’t need to. That north east people (according to the writer) they know they cant afford and they don’t want to…

What I don’t need to is to be an immigrant. Left behind my origin to be a lowest people in Europe. Many things in Europe is great. I would love to know and to learn and to admire. But I don’t want to throw away my own culture. Yes, at this moment I can not afford but I let the dream to stay in Spain (Andalucia) and Italy (Sicilia) and morroco keeps alive.

I myself from small city and we have to move out to get education (university)

Family, and not the place, who become a chain to make me stay….

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Maybe what we can learn from that article is : don’t easily judge other person and other community and other culture.

Maybe it is life long learning to understand. Understand other person, even our close ones is already long life effort. Let alone a community. Let alone other cultures…

We tend to (maybe unconsciously) see everything with our own “glasses”

We (unconsciously) always compare, we like it, we hate it…

I still learn so hard to understand my brother, a man whom I knew since I was born, the second man after my father…. Same blood same genetic but how difficult to understand, to talk, to accept, to love….

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But isn't this about the conventional rewardswe are offered, in place of what really counts which is trusted long-term relationships that we enjoy in the moment, in "the lightness of being".

It is "to be" v. "to have", again.

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I like old buildings... I like streets with pavements, just like old streets...
your original culture is in old things
new things too, but maybe influence by many other cultures not just your own... 
maybe diversity is good, but original culture is what makes us really unique...

immigrant... ambitions.. high achiever... do I missunderstand that article?
it seem like this. London school mostly immigrants who reach high achievements, while the north east is full with white student and lower grades...

if I were there, London will be safe and not North East
but actually, North East is possibly the most interesting place, in the sense of culture and community....

or do you think, we should review again the meaning of "success and failure in life"

Although many high-achievers enjoy a high salary, maybe within few years they will quit because too much stress.

my old lady is a real example of Irony
she is consider to be a succesful person ( fame and fortune) but nobody loves her, nobody wants to be with her, all people arounds is only someone who gets benefit in sense of material benefit...
is that a succesful life? 

she trade everything with money and popularity ( love and healthy trade with fame and fortune)

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It is only my guess, but gradually you put more effort into understanding other cultures that are far from your own ( my culture for example)

if you have question, it means you already have a room in your heart for the answer

you open yourself....

you don't say people have to be like "WEST" with all the achievements, material and physical

you do not look down to the EAST, that is slow and always makes room for non physical experience and achievements

non physical,.... you can not measure ... so... for the WEST, it is not real, it is not an achievement

actually the EAST also don't understand the WEST much either, he he he!

we are always learning and it starts with an "Open mind", with opening your mind.
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It is easier to understand your own culture when you compare it
Compare, but negatively.
Appreciate the strengths in other cultures.
I believe the Japanese were very good at this. Good, in the sense that they identified the best in others and integrated it into their own.
If you don't want to stagnate (and die), you must change (and survive).
Change means progress.
But how to proceed?
Well, maybe you are already the best! ...so be better;
Maybe somewhere else is the best ... so copy and incorporate.